Religious Sectarian
Conflicts
“Pearls
B4 the Swine” from the album One Nite Alone (2002)
When we hear headlines about the
sectarian violence in Syria, Iraq and other Middle Eastern countries
we are justifiably horrified with the level of violence exacted in
those conflicts. We also attribute this type of religious violence to
the time period of the Middle Ages. Although sectarian religious
violence did occur during that time period it has happened before and
after. The modern conflict between the Sunni and Shia Muslims mirrors
the same conflict that existed between Catholic and Protestant
Christians from the 1500's-1700's. While the Age of Reason and
Scientific Discovery was sweeping the continent of Europe so was ISIS
level of religious violence. This song Pearls B4 the Swine is Prince
of Prince's thoughts on the conflict in the Middle East.
When members of a religious group believe that spiritual salvation, social objectives and political aspirations can only be satisfied through adhering to a specific religious code that they adhere to and those who are seen as external threats to that religious code must be eliminated (Manning, 2004). The modern Middle East is not the only place on earth today where religious sectarian conflicts are murdering people and dragging regions into violence. The current Catholic/Protestant conflict in Northern Ireland and the Sunni/Shia conflict in Somalia are tragic reminders that this type of human behavior continues. We know that this behavior exists so how do we stop it?
Of course that is a difficult question
to answer because if we had the answer we would've used it by now.
Although sectarian conflicts are complicated and hard to resolve
history has shown us some lessons we can apply to today to help us
find peaceful options in our modern world. First off we have to
remember that sectarian mindsets are born out of fanaticism. To learn
more about that click here
http://princeandpsychology.blogspot.com/2015/06/annie-christian.html.
This is an ego driven way to view the world (Manning, 2004). If you
are willing to commit murder over religious dogma than you definitely
have an ego problem and more than likely a mental disorder. So what
can we do to stop people like this?
King Ferdinand II of Bohemia |
Let's look to 16th century
Germany for some insight. One of the most bloodiest sectarian
conflicts was the Thirty Years' War (1618-1648) which happened in
Germany but succeeded into dragging just about every European nation
into the conflict. During this time Germany was a lot like the Middle
East, there was political instability, shifting boundaries and
allegiances, entrenched religious division and outside influences
from other nations for political reasons (Konnert, 2008). Most of the
land was controlled by territorial Princes and each territory had
their own local customs and beliefs the only thing that united them
was a common ethnicity and language. Their were Catholic and
Protestant territories all throughout Germany (Konnert, 2008). The
Thirty Years' War is a profoundly complicated war to try to
understand (just like the current situation in the Middle East) but I
think a quick recap would be beneficial. It started when King
Ferdinand II of Bohemia who was zealously Catholic decided that he
wanted all the land in The Holy Roman Empire (which Germany was a
part of) to be practicing Catholics (Konnert, 2008). He started by
having meetings with Protestants to see if they would be kind enough
to give up their heretic faith. “If I leave my front door open,
Would you come and visit me? Just to slander my name hopin' That I
would pack my bags and leave.” Indeed
he just wanted them to leave and when slander and threats didn't work
he chose violence and then the Protestants revolted.
Instead of dealing with the king
themselves the Protestants in Bohemia reached out to other Protestant
nations (Great Britain, the Dutch Republic and Denmark) for military
help (Sturmberger). Ferdinand in turn reached out the Catholic
nations of Spain and the Papal States (Italy) for help (Sturmberger).
Beheading, rape, pillaging and other immoral acts followed from both
sides in the name of God. Instead of seeking compromise both sides
chose to believe that the other side were heretics, infidels and
agents of Satan that must be purged from earth. We hear this same
language today in sectarian conflicts. The first 10 years of this war
was principally fought by the German states with foreign aid. In the
mid 1620's this war became a power play for the major nations that
had things to gain politically from this war, chiefly Sweden, France,
Spain and Austria (Konnert, 2008).
These nations poured countless
resources into building armies to sent to the German states to fight
for their political goals. Just like what is happening today in the
Middle East, Western nations are pouring ridiculous amounts of
resources to fight to achieve their political goals. A lot of the
time it is for honorable reasons (to stop murder, invasions, etc.)
but when you use violence against people who are willing to both
murder and be murdered for religious reasons it's a bit like trying
to hold sand in your hands. So why did this war end?
Abu Bakr Al-Baghdadi, head of ISIS |
After awhile the loss of life,
resources and the devastation no longer outweighed their adherence to
their sectarian code. Both sides realized that neither was backing
down and compromise now seem like a better option to continuing the
war. Their were attempts at peace treaties and all types of political
maneuvering to try to quell the violence and nothing worked (Konnert,
2008). This war started out because of religious reasons had Germany
been left to it's own devices the carnage of war would have forced
them to compromise a lot sooner. Unfortunately foreign resources and
soldiers started pouring into their country which became the fuel
that allowed this war to go on for so long. People with a mindset
like this cannot be reasoned with, there is no political option that
will resolve the current crisis in Syria. The narcissism that says,
“Convert or die” is evil. The Western world seems committed to do
what Sweden and Spain did 400 years ago, getting involved in a
sectarian war for political reasons. History shows that political
stance tends to exacerbate sectarian violence not roll it back. The
question, Are we better off just fighting, You on your side, me on
mine? has to be answered.
When the answer is no, than the “enemy” can be seen as another
creation of God that is worthy of grace not murder. “Can I offer
you baklava, Or a bagel with cream cheese?, Will we say grace to our
father, Holding hands down on our knees?” The
willingness to break bread with each other must take hold in hearts
for this type of violence to stop. During The Reformation Catholics
and Protestants would murder each other now all across the world they
accept the religious views of one another and pray together, eat
other and wed each other because they realized the fighting is no
longer worth it.
References
Konnert, M. W. (2008). Early modern
Europe: The age of religious war, 1559-1715. Toronto: University of
Toronto Press.
Manning, S. T. (2004). Psychology,
symbolism, and the sacred: Confronting religious dysfunction in a
changing world. Ostego, Mi: PageFree.
Sturmberger, Hans."Ferdinand II
(Holy Roman emperor) : Introduction - Britannica Online
Encyclopedia.” Britannica.com. Retrieved 2015-08-03.